Dear Thomas e Myriam,
I am trying for the third time to obtain an answer from your gallery to my conceptual proposition. It was done initially as an introductory letter in the first phase of the selection of Open Doors.
I believe my second email sent on April 28, 2003 did not reach its objective, since I have not heard from you yet.
Perhaps you have not had enough time to structure an answer that states your position in terms of my question.
I haven't forgotten that the gallery is on the second selection phase of Portas Abertas. Also, as the bank holiday was on Thursday, your office might not have had time to process the week's correspondence (28/04). I have also considered the possibility that your gallery might have decided to ignore completely this email as a bunch of nonsense. And finally, after finding out about my art work, that you came to the conclusion that I am a radical lunatic that could cause a lot of problems
The first two possibilities are totally understandable considering that we are all working above our limits. There is also the traffic and violence and so many other things that absorb us and limit our ability to think freely. About the latter, it may confort you to know that some people in the art world accuse me of being radical, others of being excludent and there are still those who think that my ideas could sound a negation of "humanistic" values such as participation, solidarity and tolerance.
However I would like to discuss my third assumption, in which your gallery would have decided to ignore completely this email as a bunch of nonsense.
I will repeat the core of my question and try to clarify its implications in the collective field.
My question is: "what would the analysis and selection criteria be for an artist that does not participate and does not wish to participate in the commercial circuit. But believes that her work is relevant for the Brazilian contemporary art scene. Therefore should be "mapped" and distributed nationally and internationally by those that aim to do so. However, without having to abdicate of any of the structural concepts of her art production."
Following I reproduce " brief history of the Gallery" which I found in your public announcement for Open Doors:
" Thomas Cohn gallery, is a partnership between Thomas e Myriam Cohn, both art dealers. It opened in 1983 in Rio de Janeiro aiming to discover and to work with new artists, contributing to" place" Brazil in the world map of contemporary art. An utopia* at the time, as it was mentioned in a interview for Modulo magazine (Nov. 1982) a couple of months before its opening date."
My question would be nonsense under the perspective where everything is a commodity, has a price and time is money. Now, lets consider the possibility of a growing movement in this country among artists which is criticising this very perspective. Imagine that right now there is an artist's movement that have realised the tenuous line that separates art institutions and the economic interest of a small elite in this country. Also, imagine that these artists have realised the serious consequences in the public sphere, when economic interests take over art institutions.
Lets suppose that your gallery receives a portfolio of an artist member of this group. Lets imagine that this artist has a very important work within the contemporary art production (and I am not talking about myself). I would like to know what would the attitude of a gallery that aims to map contemporary art in Brazil be, when this artist refuses to sell his/her work?
Does this gallery decide to convince this artist to make some kind of compromise that would be reasonable to both? Does it decide to convince this artist of his/her stupidity facing the inevitability of the market? Or simply discards it?
The first two possibilities are quite reasonable considering that this gallery aims to honestly map contemporary artistic thought. However, if this gallery chooses to discard this portfolio, we have a serious ethical problem with irreversible damaging implications in the collective.
My thesis is: your gallery has the power to enter the public esphere, which means open to all, available to all. But it enters the public sphere with private interests. Being the concept of private, as in private property, private gallery, charged with the meaning privilege, with access and participation limited
In utopic terms, "the public sphere is open to all autonomous individuals for their rational discourse whose access is assured". "In practical terms, however, this entry is more or less restricted to individuals predominantly males, whith property who have been educated".
I finish then this letter with a question: which criteria your gallery uses to map contemporary Brazilian art?
Thank you once again
Ana Amorim
Anaamorim@hotmail.com
*Utopia: [fr. Utopia. imaginary island described in Sir Thomas More's Utopia, fr.Gk ou not, no + topos place] 1 often cap : a place of ideal perfection esp. in laws, government, and social conditions 2 : an impractical scheme for social improvement
**Referênce: "Privatising Culture" - Chin-tao Wu (Verso)